2011年11月30日 星期三

Senior Uses Ubuntu System 14 Months Trouble Free


Computers started making their way into homes, en masse, 15 years ago. After 15 years, computer users should not be afraid of using their computer.

This case study tells the story about a customer of mine, Wanda, who happens to be in her 70s. Like most computer users she used a Windows based computer. In her case, it was a system put together by her grandson in 2002 or 2003 and has a 1.8ghz processor, 256mb of RAM and the XP Home version of Windows.

When I first met Wanda a few years ago, she had typical Windows user problems; slow computer, slow Internet, couldn't open some attachments, virus and spyware problems. She used dialup Juno for Internet and Norton Antivirus on her system. I couldn't talk her into getting a DSL or cable connection, but I did change her security from Norton to AVG and optimized the startup and running of the system. However, with dialup and Juno, she continued to have problems that cropped up every 3-4 months.

In April of 2008, I talked with her in detail about computer usage. She stated that she really only needed to do three or four things with her computer:


Email
Word Processing
Solitaire
Very light Internet browsing

We talked about the cost of a new computer and a high speed connection. And then we talked about taking Windows off her system, installing a different system (Ubuntu and Linux didn't mean anything to her) that would be virtually trouble free and no cost to acquire besides my install and configuration time. She liked the sound of that, but I informed her that I could not install Ubuntu unless she was agreeable to getting a DSL connection for the Internet. She agreed.

I installed Ubuntu for her and configured her desktop with shortcuts to her email, the web, solitaire, and her word processor. Again, that was April of 2008. Prior to that I received at least one call from her every month, and visited her for cleanup and troubleshooting appointments at least 3-5 times per year.

Today, Wanda called me for the first time since I installed Ubuntu on her system 14 months ago. She asked two questions:


Why can't I get email from my daughter?
My printer stopped printing, do I need a new one?

Knowing that it would be a quick visit, I stopped by her house in between two other appointments. To my delight, the computer desktop looked exactly the same as I left it the prior year except for a few saved PowerPoint slideshows she saved from email to it.

Since she was using Hotmail, I could almost guarantee that she had blocked her daughter's email address (Microsoft places the spam / junk mail button dangerously close to the delete button). Sure enough, a trip to the blocked senders settings revealed what I suspected. Her daughter's email address and a dear friend were blocked. I rectified that in a few clicks.

Next, her printer problem turned out to be a paper jam. After clearing it, the computer was happily printing again. I left her home in under 15 minutes after correcting the problems that had nothing to do with Ubuntu, and she was beaming like a kid in a candy shop.

MORAL OF THE STORY

Properly setup and customized for an individual's computing needs, Ubuntu Linux can be used successfully and easily by anyone of any age and computing ability. AND, the problems associated with computing under the Windows environment disappear.

My only regret is that I did not start looking into and learning about Linux prior to 2006.




Rick Castellini hosts a nationally syndicated radio show, is an author and computer consultant in Colorado. He also is a freelance writer for newspapers around the country. Visit his web site at HelpMeRick.com for practical tips and computer information every week.





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Jana, Goddess of Doorways and Seeing


Jana is not a well-known Goddess. We know better her husband and brother Janus, who gave name to the first month of the year. An interesting tidbit here is that Jana gave the name to June through her reincarnation as the Roman Juno. I think about the Hebrew tradition by which the year consists of two half-years, one that begins at Rosh Hashanah, at Autumn, and the other at Pesach, at Spring. Maybe they Romans had a similar tradition, one year from Midwinter to Midsummer, Janus' year, and another from Midsummer to Midwinter, Jana's year.

Jana is the Goddess of doorways. One could say the saying "when God closes a door, She opens a window" fits perfectly on Jana. There are many kinds of doorways in life. Some take us to a completely new life, and these should be celebrated, like we celebrate graduation. Jana is also the Goddess of initiations. Some doorways have no doors, and passing through these just widens the life. These doorways can be used to both directions. One example of these is the journey from a role we have in life to another role. Journeys are yet another of Jana's dominions.

She is the Goddess of beginnings, among them The New Year. She is two-faced, facing the new and old year at the same time, future and past. Jana's role as the guardian of doorways reminds me of the High Priestess of Tarot, sitting with Her moon in front of the doorway and like a sphinx, expects you to answer correctly to the question before she lets you enter to Empress' paradise.

In the Italian tradition, the new year starts at Midwinter. In Finland the Midwinter is a time for divination. There are especially two kinds of divination practiced; mirror divination and divination with molted tin (Molybdomancy). Both are sacred to Jana, because she, Goddess who sees all, uses every reflecting surface as Her window. She is the Moon Goddess, and what is Moon anything else but a huge mirror reflecting the Sun's light to Earth?

Jana is the Goddess of divination as well, and if She likes you, She will allow you to see things through Her eyes. Hers are all kinds of mirror divination and scrying.

Her animal is the peacock, and Jana's eyes are on peacock's beautiful tail. This is the reason why peacock feathers bring luck. Jana can see into your home through the eyes. In some countries peacock feather bring bad luck - people don't want a Pagan Goddess to see into their homes.

Jana developed into Diana and Juno, and both these Goddesses still have her qualities. Diana kept the moon and Juno peacocks. The Holy Spirit of Christianity is also Jana transformed.

When the Greek Gods took over the Roman Pantheon, Jana lived on as Juno Lucina, which is Juno's name as the Goddess of childbirth. Childbirth is just another beginning, entering through a doorway, and Lucina means "The Light One". Juno Lucina became St. Lucy, who is being celebrated on thirteenth of December. That was the winter solstice day according to the old reckoning (the Julian calendar), and St. Lucy is the patriot Saint of the blind people.




Ketutar is a witch and a writer, interested in many things.





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2011年11月29日 星期二

Numerology, Juno Jordan, and A Great Prophecy


You can never be finished with the study of Numerology because the more you know, the more you realize you need to learn. Despite the fact I have been a professional Numerologist for over 10 years, I often take out one of my many Numerology books and read it again as if looking for information I might have missed. I was so struck by the words I read the other night; I felt a need to share it with you, especially given the 2012 prophecies and current events. I will admit Juno Jordan is my greatest teacher and I admire and respect her work as well as owe her a debt of gratitude for sharing her vast wealth of knowledge.

If you are wondering about this BIG SHIFT on this planet, read on and let Juno's words, written in 1965 explain to you.

Juno Jordan, born in 1884, is considered to be one of the most respected Numerologists who ever lived. She founded the California Institute of Numerical Research for the purpose of disproving or proving Numerology and her research, gathered over 25 years, has greatly added to our understanding of Numerology as we use it today.

In 1965 Juno published "Numerology: The Romance in Your Name" and there is a chapter in that book which foretells of the current state of the planet. It is Chapter XXIII titled "World Events". In this chapter, Juno describes the cycles, as determined by the numbers that offer humanity opportunities to progress. In her words "When the laws of the cycles is not heeded, war, conflict, and confusion follow. On the other hand, anytime mankind reads the sign of the times and follows their instructions, the way to good times and worthwhile endeavors for all opens up".

The 1900s strongly being influenced by the 1 led to amazing progress in science, invention, manufacturing, education and building. The 1 is recognized for its ambition, inventiveness and desire for power and success. The 1 is all about the individual and in that lies selfishness. "There have also been wars and strife and struggles for supremacy born of the desire for leadership which is the characteristic of the number 1"

Juno breaks down the 1900s and 2000s as such:

HELL 8+5+3+3= 19 1+9=10 1+0=1 (1900s)

LIGHT 3+9+7+8+2=29 2+9=11 1+1=2 (2000s)

Juno has much to say about the 2000s and literally speaks of a new way of living where emphasis will be placed upon peaceful coexistence. Juno wrote "Those who can measure up to the spiritual purpose, which the 2000 represents, will live in a wonderful world. Those who cannot will gradually loose their power, for the LIGHT of finer things and spiritual awareness will be so strong that crime and wrongdoing will gradually loose their hold." I quote "The upward climb will not be easy, for the struggle now being experienced between the wrong and the rights are like a period of housecleaning, spiritual housecleaning. It is a period of renovations of minds and souls as well as that of methods and practices."

And she goes on to say "There is likely to be a leveling of privileges and more benefits for the common man"

Prolifically, in Juno's words " According to the signs of the future, every man and every woman must be able to stand the searchlight of spiritual things; this means to live by the qualities of the soul more than by the power of the mind and the energies of ambition."

"See yourself through the coming years without fear or regrets. Hang on to the good in the old and head towards the new with open minds and courage. In times of uncertainty ask for spiritual guidance; try to be in the vanguard of those who believe in the promises, and love the "LIGHT" rather than the dark.

The LIGHT of PEACE is beginning to shine more brightly and men and women who cannot face the LIGHT will pass the platform of authority."

And so it is.




Alison Baughman first discovered Numerology as a child, studied it for a lifetime and began her professional career as a Numerologist in 1999. Today, Alison is a professional Numerologist, Usui Shiki Ryoho Reiki Master, author, lecturer, and the host of Visible By Numbers, a weekly Internet talk show on BBS Radio. For more information, or to schedule Alison for an interview, please visit http://www.VisibleByNumbers.com or email alison [at] visiblebynumbers [dot] com





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In Conversation with Juno Award-Winning Canadian Fiddler Shari Ulrich


Juno Award-winning singer/songwriter/instrumentalist Shari Ulrich and I have "bumped" into each other several times this past few months. In true musician's spirit I've worn several hats in our dealings.

Our first meeting was of a business nature. She emailed when her violin bow broke and she was seeking to purchase a carbon fibre model from my violin shop in time for a gig. I then contacted Shari under the auspices of the Shuswap Violin Society, a non-profit group promoting fiddle music. Shari was invited to join as an Honourary Lifetime Membership with our group and graciously accepted, adding "Well how can a girl turn that down?!?!? I would be honoured!"

Soon after I learned our local Music Society was hosting a "Songwriter's Cafe" where Shari was joined by John Mann (Spirit of the West), Norman Foote and Babe Gurr. I would finally have the opportunity to meet her in person and don my freelance writer's hat.

After a riveting and highly entertaining concert Shari and I chatted about music, motherhood, fiddles and other important stuff.

Rhiannon Schmitt: What was your motivation or a goal you had in mind when you first started playing violin? Had you seen a concert and been inspired or was it simply out of the blue?

Shari Ulrich: I grew up in the US - in Northern California where music was a program in the schools. In Grade 3 we were asked what instrument we wanted to play and given a little demonstration. My girlfriends and I all chose violin so we could be in the class together... very typical young girl motivation.

RS: That's interesting, my violin beginnings were almost exactly the same: a school orchestra program in San Diego, California. Now.. to dig out some dirt on you. Did your mother ever have to nag you to practice? Or was music just your special thing you were always dedicated to?

SU: Practicing was ALWAYS my nemesis - even today, though I recall doing LOTS of it. And yes, from time to time my mother said the same thing to me that I hear myself saying to my daughter - "There's no point in paying for lessons if you're not going to practice". (Which of course is TRUE). But in fact, my mother didn't nag me - nor do I nag my daughter - but neither could resist that remark. Later, in my early 20's, I had a period of earnest study for a few years.

RS: Regarding "young girl motivations," I know my violin practice was neglected when I had a boyfriend. Did boys ever get in the way of your music?

SU: Ha! No, I'd say boys have always been a great asset to my music because I've virtually always had partners who were musicians! But in my teenage years I don't recall it being a conflict.

RS: So when did you first decide to become a professional musician or did it just happen?

SU: I came to Canada when I was about 19 - searching for what I was supposed to do with my life - my calling. Then I started playing with other musicians - doing this thing that had always been SO second nature to me that I never thought of it as a career. THEN the light went on and I realized MUSIC was MY THING.

RS: Were there ever times when you didn't think you had what it would take to become a professional musician?

SU: No - I've always known it to my core. But there have certainly been times that I felt under educated and not a good enough sight reader to be a TRUE professional musician, like my partner Bill is, who can sight read and play anything. I have my limitations. But my imagination doesn't.

RS: What do you do to overcome musical "slumps?"

SU: My slumps have been more getting weary of pushing the rock up the hill, because being a musician means creating your life every single day. And I had a vision for myself that entailed my music reaching a wider audience than it has because as I got older, my opportunities for industry support diminished. But knowing to my soul that music is what I'm meant to create and play and breathe has never taken a dip.

RS: Who was your biggest motivation, violin-wise, when you grew up?

SU: Hmm... I guess Stephan Grappelli though I couldn't play that style - Itzhak Perlman, hmmm... I can't say that I had a role model who inspired me.

RS: They're two of my idols too, and really lofty ones at that! The Juno Award in 1981 for Most Promising Female Artist, did you expect that?

SU: I couldn't say I "expected" it, but I certainly hoped it would happen. Winning is always a thrilling experience no matter what it is.

RS: What went through your mind as you accepted it?

SU: How cool it was that Bob and Doug McKenzie presented it! How badly I didn't want to screw up my speech. RS: What did that award help you accomplish in years to come, or was it not a big deal to you?

SU: Yes it was a big deal, and looks great in the bio. It enhances opportunities but doesn't guarantee anything.

RS: You said motherhood was a challenge to balance with your career in the early days of infanthood and childhood. How did you balance it all and what helped you through those years raising your daughter?

SU: I took Julia everywhere with me - and started touring again when she was 6 weeks old - and worked more in that year than I ever had. It really bonded us. So it didn't effect my work life, but the focus of being a mother is utterly compelling and consuming - there is a choiceless-ness about it.

But I think what is impossible to hang on to is the creative drive that comes from time alone, which is never the same after having a child. The alone time is what drives my creativity, and after a child comes, even if you steal an hour here or there, it is just that - stolen time between duties rather than open ended stream of consciousness uninterrupted time.

Her Dad was a HUGE asset to it all working though. I was/is a fantastic parent and he was totally capable of being the stay at home guy the odd time that I didn't take her - 3, 4, 5 days at a time. He was amazing.

RS: Julia plays violin and has to study with another teacher and sometimes I think teaching my own son to play violin isn't a good idea. Why do you think children have to study with someone other than a parent?

SU: Oh, I wouldn't characterize it as "has to". I just knew that it wouldn't be good for our relationship - or for her opportunity to learn. And we have one of, I think, the best violin teachers on Bowen Island - Alison Nixon.

So I was happy to have her study with someone so great and not have the extra load of seeing her through learning an instrument. Plus, knowing how to play doesn't mean you're a great teacher, and I don't think I would have been a good teacher.

RS: If Julia or anyone else you know and care for wanted a life as a professional musician, what would your advice to them be?

SU: Do it because you LOVE it. Have a clean ego. Think of the audience as your ally. I know someone who doesn't actually like to perform because it triggers his insecurity - he feels resentment of the audience - that they are judging him - and who are they to judge him! That's unfortunate.

Be honest and authentic with your unique voice. Don't let "the industry" determine whether you have a career.

RS: Do you think it's possible to make a good living in gigging, or would you encourage such an individual to also consider teaching or another job as backup?

SU: I think it's good to surrender to it. Which means accepting that there is no real security, but having faith that your talent will provide for you. But teaching is a good back up income to have.

RS: Is it a life only select individuals have what it takes to make it work?

SU: Hmmm....I'd say so, yes.

RS: You've been teaching a Lyrics Course at UBC. How's that working out?

SU: I LOVE it. I love the kids - the process - and having my first regular paycheck!

RS: Are you considering settling down as a Prof someday and leaving the life of a traveling musician?

SU: I would never want to leave performing live, and couldn't imagine that ever being necessary. But I'd love to keep doing this job for awhile! I can't see myself ever really settling for just one path.

RS: Finally, tell me about your violin or violins.

SU: It's a German violin that I picked up in Victoria when my childhood one was stolen on route to my first Valdy and the Hometown Band gig in Victoria - it had been given to me by a Great Aunt when I'd won a smalls scholarship in Grade 7. It broke my heart, and I still search for it in stores.

For many years I played a white Barcus Berry electric. Regular body, but it sounded pretty grim acoustically. Then I went back to my "real" violin when I realized how much better it sounded.

RS: What would your dream violin sound like?

SU: Hmmm - like the one I play. My dream would be more about my own playing and tone. My dream would be to be a better player and be able to make any violin sound heartbreakingly beautiful.

RS: Shari, you're so great! Thank you for being an inspiration to so many and for taking the time to share your thoughts with us. I hope we see each other again soon.




**Rhiannon Schmitt (nee Nachbaur) is a professional violinist/fiddler and music teacher who operates Fiddleheads Violin School & Shop. She and the business have won several distinguished young entrepreneur business awards. The shop offers beginner to professional level instruments, accessories and supplies for very reasonable prices: Visit http://www.fiddleheads.ca





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2011年11月28日 星期一

How to Make Massive Movement Towards Your Dreams - Learn From Obama's "Leap" to President


One of the remarkable things about our new President is that his past did not predict his future. Barack Obama is a classic example of a "Leap Frogger": someone who bypasses the predictable climb up the ladder (rung by predictable rung) and instead hurdles forward to unprecedented heights.

In other words they chart their own course through what appears to the rest of us as "magical leaps."

Some examples of Leap Froggers:


A Minneapolis stripper writes her first screenplay and wins an Oscar (Diablo Cody, "Juno")
A young man drops out of Harvard to develop a computer software program, launching Microsoft and becoming one of wealthiest men on the planet. (Bill Gates)
An American, with a Kenyan father, is raised in Hawaii by his single mother and rises to President after only 4 years on the National Political field. (Barack Obama)

Obama's rise to President was fast! From 2004 - 2009, he went from State Senator, to U.S. Senator, to U.S. President.

So why don't more of us make a leap forward in our own lives? For starters you were trained at a young age to climb not leap.

In school you start with grade 1, do all of the assignments, graduate, go to grade 2, get passing grades and head to straight to... grade 3. And yes, there is the occasional student who skips a grade, but a "skip" is worlds away from a LEAP.

After school, you typically end up in the work force with a new ladder to climb. Now there is NOTHING wrong with this system. It's very efficient. You can set goals for yourself and map out long-term goals to get you from point A to point B and on to point C. I am not poo-pooing that at all. However, when an Obama comes along, it's as if a superman has entered the scene. Or you may see leapers as "lucky," as if they just won the lottery ticket of life.

But maybe leaping is something we are all capable of! The following is a list of Leap Frogger traits I put together. Try them on and see how they fit in your own life.

#1 - Allow Yourself to Dream Big. Before Barack married Michelle, he mentioned to his future brother-in-law, that he might run for President. (His brother told him to be quiet about that idea and just meet the family.) Obama had a dream, and it was BIG.

#2 - Allow Your Heart and Your Passions to Guide You. In 1985, Obama left a job with a NY business consultant to become a $13,000 per year community organizer in the South Side of Chicago. Obama says, "It's a consequence of working with this community that I found my calling. There was something more than making money and getting a fancy degree. The measure of my life would be public service."

#3 - Surround Yourself with Supportive People and AVOID the Nay-sayers. Some of Obama's early supporters at the local political level were disgruntled when he chose to run for higher offices. Can you imagine the loss to not only this country but the world if Obama had for one moment let any of their concerns stop him? Don't let other peoples "stuff" or smallness hold YOU back. The world needs your light, so if you know there is a spot light for you to step into, then no one can tell you otherwise.

#4 - Learn from Your Climb, but Forge Your Own Path. Leap Froggers don't come out of nowhere. Obama's career includes tough years as a community organizer, slogging it out at Harvard Law School, and a failed bid for Congress in 2000. In other words, Obama did a lot of climbing, but he also did not let the ladder hold him back from taking a big leap.

#5 - Connect to source. Leapers are full of human spirit. Which is why their trajectories are unparalleled. Spirit is not confined to the 3-dimensional chess board of life. Spirit is connected to source (or God, or Allah, or the Universe, or whatever you'd like to call it) where the old rules don't apply.

Thank goodness for Leap Froggers like Obama, who don't hold back but shine their bright spirits, forging whole new paths and worlds for the rest of us to live into.

Where do you want to "leap" in 2009? I invite you to model these Leap Frog traits and start LEAPING towards your own dreams!




Heather Gray is a personal coach who inspires you to find your own brand of soul-satisfaction: a combination of finding your truth + growing thru obstacles + creating your freedom and fulfillment plan. She is also a writer, author and "laptop lifestyle" enthusiast.

"There has never been a better time to birth your best You!"

Go to http://soulfilledlife.com for FREE access to her 'Best of the Best' Soul-filled Life list!





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Holy and Unholy Numbers


Many of our great religions hold that numbers contain hidden meanings that in turn hold the mysteries of the universe and God within them. Ancient Hebrew mystics referred to this as Gematria. Numbers are also given corresponding associations to various deities, colours, plants, gemstones, and superstitions. Here are a brief list of associated correspondences and lore for the numbers 1 through 13.

The Number 1

In the faiths of Islamic, Jewish and Christian cultures the number 1 is associated with the unity of God. For medieval alchemists and metaphysicians the number was associated with the Philosopher's Stone, the unknown catalyst that was thought to transform base metals magically into gold.

The number 1 is also associated with Aphrodite, the Greek Goddess of Love; Apollo, the Greek God of Beauty and Truth; Diana, the Roman Goddess of the Hunt; Vesta, the Roman Hearth Goddess; Freya, the Norse Goddess of Fertility, and the Chinese God Pangu.

The number 1 is associated with the colors red, crimson, scarlet and cherry. Gemstones associated with the number 1 are ruby and garnet. Flowers associated with the number are red roses and red carnations.

Common superstitions about the number one are:

Break one egg and you will break a leg

It is unlucky to walk around the house in one slipper.

Only keep money in one pocket or you will lose it.

People with one hand are psychic.

A one-eyed person is a witch.

Seeing one magpie bodes a death in your future.

Seeing one white horse brings bad luck.

If you wash your hair on the first day of the month you will have a short life.

It is unlucky to get married August 1st or January 1st.

If you dream about the number 1 you have received a direct message from God.

The Number 2

In the Tarot deck, the number two represents duality, choices, decisions and partnerships. The Chinese believe that it represents the polar forces of Yin (the receptive, constrictive female energy) and Yang (the creative expansive male energy.)

Early Christians believed that the number represented the Devil or the division between soul and God. Similarly, the Zoroastrians believe the number represents the forces of good and evil locked in an eternal, yet equal, struggle.

The number 2 is also associated with the Ceres, the Greek Goddess of the Grain from whose name we have the word Cereal; Frigga the Norse Goddess of Hospitality and Wife of Odin; Freya, the Norse Goddess of Fertility and Venus, the Roman Goddess of Love.

2 is associated with the colors orange, gold, tangerine and peach. Flowers associated with 2 are freesias, orange roses and orange lilies. Gemstones associated with the number 2 are gold and coral.

Superstitions about the number two are:

If two crows fly over the house there will be a wedding in the family.

If two people sneeze at the same time both will have good luck.

If two shoots grow from the root of a single cabbage, you will have good luck.

Two people should never pour tea from the same pot.

It is lucky to have two holes in the same sock.

Breaking two eggs accidentally is a sign that you will find your soul mate.

Finding an egg with two yolks means there will be a death in the family.

If you wash your hair on the second day of the month you will have good fortune.

It is unlucky to get married January 2nd and September 2nd.

If you dream about the number 2 somebody is jealous of you.

The Number 3

Christians interpret the number 3 as representing the Trinity of Father, Son and Holy Ghost. The great psychologist Carl Jung interpreted as meaning the merging of the will with the heart and the soul. The ancient Babylonians and Celts interpreted this number to represent creation being born out of the union of 2 and thereby being a 3rd and distinct thing.

The number 3 is associated with Cronos, the Greek Titan who fathered the Olympians; Hecate, the Queen of the Witches and Goddess of the Crossroads; Pluto, the Roman God of Death; Saturn the Roman equivalent of Cronos and Tyr, the Norse God of Battle and Strength.

3 is associated with the colors yellow, lemon, beige and cream. Flowers associated with the number are yellow roses and orchids. The gemstone associated with 3 is topaz.

Some superstitions about the number three include:

A series of unlucky events always happen in threes.

It is bad luck to see three butterflies sitting on a leaf.

Spitting three times shoos away the devil.

It is unlucky to light three cigarettes from the same match.

If an owl hoots three times, there will be misfortune.

If a cat washes his ears three times you can expect a visitor.

A three-legged dog brings luck.

Try anything a third time and it will succeed.

If you wash your hair on the third day of the month you will

have great wealth.

It is unlucky to get married May 3rd.

If you dream about the number 3, you will lose your lover.

The Number 4

For the ancient Hebrews, the number 4 was considered to be especially significant. This connects to a mystical understanding of YHVH, the four-letter name of God, which was traditionally never written down. The number 4 and its equivalent geometrical shape, the square, were considered to be sacred by ancient cultures that believed the world was flat.

Many modern Pagan religions find within the number 4 a representation of the four directions (north, south, east and west) as well as the four elements of earth, air, fire, and water.

Deities associated with the number four are the fatherly Gods such as the Roman God Jupiter, the Norse God Odin and the Greek God Zeus.

Number 4 is associated with the colors green and emerald. The gemstones symbolized by 4 are jade and emerald. Plants associated with four are ivy, bamboo and baby's breath.

Some superstitions about the number 4 include:

A four-leaf clover brings luck.

If four cookies fuse together in the oven while you are baking there will be a wedding.

Four ravens clustered together on a tree branch means there will be a wedding.

Finding four colors in one pansy petal bodes health, wealth, happiness and prosperity.

A house with the number 4 in the address is very inauspicious.

Keeping the four aces of an ordinary playing deck on your person is thought to bring power (spades), wealth (diamonds), love (hearts) and popularity (clubs).

Finding four colors in one pansy petal bodes health, wealth, happiness and prosperity.

If you hold the four of clubs while playing a card game, you will always lose.

If you wash your hair on the 4th day of the month you will go gray early.

It is unlucky to get married June 4th or October 4th.

If you dream about the number 4, you will soon be handed a lucky opportunity.

The Number 5

Pythagoras believed that 5 represented man in perfect balance with the universe and containing the sum of the male and female elements. At times this was taken to symbolize marriage. For the Sikhs, the number symbolizes the five sacred objects that are worn by all males.

The Chinese believe the number represents the 5 elements that are used in the divination oracle The I Ching as well as on the Pa' Kua that is a device used for determining Feng Shui: earth, air, water, fire and metal.

In Wiccan circles, five can be found in the star shaped pentagram that symbolizes the four elements of earth, air, fire, and water surmounted or united by spirit.

Deities associated with the number 5 include Dionysus, the Greek God of Wine and Ecstatic Revelation; Ishtar, the Babylonian Goddess of Love, Sex and War; Mars the Roman God of War and Thor the Norse God of Thunder.

The colors sky blue and turquoise symbolize the number 5. The gemstones associated with 5 are turquoise and aquamarine. The flower associated with 5 is the anemone.

Some common superstitions about the number five are:

A five-leafed clover is even luckier than a four leafed one.

Wearing a five-pointed star turns away evil.

If five cookies fuse together while cooking a funeral will take place.

If you twist the stem of an apple and it breaks on the fifth twist you will be married within the year.

In the hoodoo tradition, a talisman featuring a hand displaying all five fingers is known as the Lucky Hand and is used to ward off misfortune as well as for luck in gambling.

If you wax your hair on the fifth day of the month you will go bald.

It is unlucky to get married on November 5th.

If you dream about the number five you will soon be famous.

The Number 6

For Christians, Jews and Moslems, the number 6 represents the day that man was created. Mathematicians revere the number 6 because it is the first perfect number.

Deities associated with the number 6 include Athena, the Greek Goddess of Wisdom; Bacchus, the Roman God of Wine and Hermes, the Greek God of Communication.

The number 6 is symbolized the colors deep blue, navy and royal blue. Gemstones associated with 6 are sapphire and lapis lazuli. Flowers that symbolize the number are thistles and bluebells.

Some common superstitions about the number six are:

It is unlucky to purposely turn the number six upside down in jest as it means your projects will not be completed.

If you find a rose with six petals it means you will be lucky in love.

If you find a pansy petal with six colors in it, it means you will receive an unexpected visitor.

A talisman with the number 6 worn on it means you will be protected against hurricanes and tornados.

It is unlucky to get married October 6th or November 6th.

If you dream about the number 6 you will soon have sex.

The Number 7

The number 7 is equally sacred amongst Islamic, Christian and Jewish religions. According to Jewish and Christian mythologies it took six days to create the world with the seventh day being the holiest day - a day of rest. The Bible, Zohar and other religious texts also recommend that fields were to be left fallow every seventh year as means of allowing the earth to regenerate itself. Some Christians believe the number 7 represents the seven levels of hell.

It is Hebrew tradition to mourn, or sit Shivah, for a period of 7 days.

Deities associated with the number 7 include Frigga; Minerva, the Roman Goddess of Intelligence and Wisdom and Mithras the Sun God in Zoroastrian lore.

The number 7 is associated with the colors violet, purple and plum. 7's gemstone is amethyst.

Flowers associated with 7 are irises and deep purple roses.

Some common superstitions about the number 7 are:

If your date of birth can be reduced to a single number that can be divided by seven then you will have a particularly lucky life.

Shattering a mirror brings 7 years of bad luck.

If you sing before 7 am then you will cry before 11 am.

Wrapping her husband's belt 7 times around a tree causes a woman to become fertile.

The seventh child of a seventh child is said to have psychic powers.

If you wash your hair on the 7th day of the month you will have trouble with the law.

It is unlucky to get married April 7th or December 7th.

If you dream about the number 7, you will soon meet a soul mate.

The Number 8

The ancient Greeks associated the number 8 with unhappiness and imperfection. The psychologist Carl Jung equated the number with the secret and dark movements of the subconscious that constantly folds into itself like a snake eating its tail.

According to the principles of Chinese Feng Shui the number 8 represents abundance and prosperity. It is considered lucky to have a house number that contains an 8.

Gods and goddesses associated with the number 8 include: Mercury, the Roman Messenger God; Gaia, the Greek Earth Mother; and Hera, the Greek Queen of Heaven.

The number 8 is represented by the colors pink and rose. 8's gemstones are rose quartz and pearl.

Flowers associated with the number are pink roses and pink carnations.

Some common superstitions about the number 8 are:

If you fall ill eight days after a new moon, you will die by the full moon.

If you give 8 pennies away you will receive 108 times that amount.

Repeating your own name 8 times while staring into your own eyes in a mirror is thought to bring prosperity.

It is unlucky to give a person a bouquet with 8 flowers.

A house with the address 88 will bring you double happiness.

If you wash your hair on the 8th day of the month you will live to a ripe old age.

It is unlucky to get married February 8th and June 8th.

If you dream about the number 8, you will soon lose a great deal of money.

The Number 9

In occult circles, 9 is considered to be the number of completion and is closely connected with the Dead, especially one's personal ancestors, and with the forces of the cemetery and the Underworld. The nine is also associated with Hecate, the Queen of the Witches.

In Chinese mythology, the number composes the lo-shi, a magic square that comprises the first nine single digits on the number line.

Gods and goddesses associated with the number nine include: Juno, the Roman Queen of Heaven; Luna, the Roman Goddess of the Moon and Odin, the All-Father & Ruler in Norse mythology.

The number 9 is symbolized by the colors white and pearl. 9 is associated with the silver, platinum, diamond and pearl. Flowers associated with the number are white carnations, white roses and lily of the valley

Common superstitions about the number 9 include:

You will be blessed if you find nine peas in a pod.

Tying nine knots in a strand of your lover's hair will convince him to come to you.

Tying nine knots around a photograph of an enemy will cause them to give up the battle against you.

An address with the number nine in it brings you a long life.

If a young man wants to marry he should count 99 stars in the sky for 9 days. On the tenth day he will meet his soul mate.

Misfortune befalls the person who finds the Nine of Diamonds card on the street.

The moon that falls nine days after the New Moon in May is considered to be an unlucky day.

If you wash your hair on the ninth day of the month your marriage will be happy.

It is unlucky to get married December 9th.

If you dream about the number nine, your home will soon be blessed with a child.

The Number 10

For Christians, the number 10 symbolizes the Ten Commandments that were delivered through Moses from God at Mt. Sinai.

Deities traditionally associated with the number 10 include the Greek Gods Atlas, who bore the weight of the world on his shoulders and Uranus who was responsible for imagination and technology.

A common superstitious is that if you wash your hair on the 10th day of the month, you will receive a promotion at work. Another is that if you dream about the number 10 your mate is unfaithful.

The Number 11

The number 11 and in particular the number 11:11 (as seen on a clock) is considered, by many light workers and channellers to be a portal to other astral dimensions. The number 11 is also considered to be a 'master number" in schools of numerology.

Deities associated with the number 11 are the Sea Kings such as the Roman God Neptune and the Greek God Poseidon.

A common Chinese superstition is that washing your hair on the 11th day of the month will improve your eyesight.

The Number 12

The number 12 is associated with the Twelve Apostles, the number of people on a jury as well as The Twelve Days of Christmas.

The number 12 is also identified with the Roman Two-faced God Janus.

A common superstition is that washing your hair on the 12th day of the month will bring you misfortune. Another is that if you dream of the number 12, a solution will soon be found to a nagging problem.

The Number 13

Usually considered an unlucky number, this double-digit represents Judas, who was the guest at the Last Supper who betrayed Jesus. As a result it is also thought to be unlucky to have a dinner party with 13 guests.

Many hotels are missing a thirteenth floor or have omitted the number from their room doors.

Gods associated with the number 13 are Hades, the Greek God of the Underworld and Pluto, the Roman God of Underworld.

The color associated with the number 13 is black.

Some common superstitions about the number 13 are:

It is unlucky to have an address with the number 13.

It is also unlucky to have 13 numbers in your name.

Friday the 13th of any month is said to be an unlucky day.

The moon that falls thirteen days after the New Moon in August is considered to be an unlucky day.

Washing your hair on the 13th of the month ensures that you will give birth to a son.

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Samantha Steven's articles have been published in many high-standing newspapers and she has published several books. If you wish to buy Samantha's books about metaphysics click here http://www.insomniacpress.com/author.php?id=110 You can meet Samantha Stevens at http://www.psychicrealm.com where she works as a professional psychic. You can also read more of her articles at http://www.newagenotebook.com





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2011年11月27日 星期日

Shakespeare's Home Razed To The Ground and Utterly Destroyed


Shakespeare's England

From a passage by Mark Twain:

"That beauty which is England is alone; it has no duplicate. It is made up of very simple details, just grass, and trees, and shrubs, and roads, and hedges, and gardens, and houses, and churches, and castles, and here and there a ruin, and over all a mellow dreamland of history. But it's beauty is incomparable and all it's own".

From: Shakespeareland:

It is a happy circumstance that the small town which may be described as the heart of England should be set in such rich but homely scenery as that of "leafy Warwickshire". It would not, perhaps, be easy to determine who first applied the epithet "leafy" to the county, but it is so happily descriptive, that one rarely thinks of the name of Warwickshire without the addition; and so, also, it is difficult to think of Stratford-upon-Avon without thinking of it as Shakespeare's Stratford. Citizens of the place may be able to think of it as a kind of town entity, but for others it is a background to one of the worlds greatest men, to the supreme poet and dramatist whose genius commands the homage of the whole civilised world. It is a background full of beauty and of deep interest, a little conventionalized, maybe, from being a show-place. Few can be those people "with souls so dead", to use Sir Walter Scott's familiar phrase, as to be unmoved by wandering about spots associated with the greatly admired great.

The majority of visitors from afar reach Stratford-upon-Avon by railway, and the entries from the railway stations are perhaps those which give the least favourable first impression of the town. Especially is this the case with that from the Great Western Station, on the Alcester Road, leaving which, we find ourselves in a broad road, with the large general Hospital on our left, then new red-brick villas, and then flat-fronted, low, unpicturesque houses and shops rising from the foot walk. We have to pass along a road of strangely varying width, and might go right across the town from west to east - the one road having five names, Alcester Road, Greenhill Street, Wood Street, Bridge Street, and Bridge Foot - and come out on Clopton Bridge over the Avon without having any idea that we had passed through anything more than a quiet, comfortable market town of a kind not uncommon in the English Midlands.

A glance at the shop windows, with their in-numerable picture-postcards and varied souvenirs, would have shown that the town was other than it seemed. A little way on our left we should have passed the central shrine of this centre of many shrines - the birthplace of William Shakespeare - while a glance to the right down the High Street, which branches off at the point where the narrowest part of our highway of Wood Street becomes the broad Bridge Street, would give glimpses of some more of the older buildings of the town. When our traveller, whom we have presumed to be ignorant of the significance of Stratford, came to Clopton Bridge, looking downstream he would see a striking building by the waterside - a building of red brick and white stone, a building of high-pitched green-slated roof and many turrets and small gables. Such a building, in such a town, would surely pique our traveller's curiosity, and he would find on enquiry that it is the Shakespeare Memorial. Beyond, further down the river, he would see the spire of Stratford Church rising from amid trees - the church in which Shakespeare is buried - and he would surely wish at one to linger in and about the town that had at a first glance appeared to have little that was especially attractive.

Clopton Bridge itself may well detain us. It is a fine stone structure of many arches, with low parapets, over which we have delightful scenes up and down the course of the soft-flowing Avon, the windings of which give us but short views of the water, while the low-lying meadows are backed by the greenery of Warwickshire's ever-present trees. Looking downstream, towards the Memorial and Church, we see the old bridge is close-neighboured by another one of red brick, built for carrying a disused railway, and said to be one of the earliest of our railway bridges, a fact which may lessen our impatience at its obstructing the view downstream, and also for obstructing our view of the fine old bridge when we look upstream from the playing-fields on the left bank of the Avon.

Here it may be said that an old-time Stratford clergyman derived the name of Avon from a "British word, aufona, with them signifying as much as fluvius with us". The river was spanned by an old wooden bridge, across which unsupported tradition says that Queen Matilda led her troops; but this was removed by one of Stratford's more notable citizens and replaced by the current stone bridge, iron plates on which record its building and its repairing and widening in the early part of the last century. Until the widening there stood on it a stone pillar with the following sufficient story: "Sir Hugh Clopton, Knight, Lord Mayor of London, built this bridge at his own proper expense in the reign of King Henry ye Seventh".

To the Avon we shall return. Going eastward again by Bridge Foot and Bridge Street, that we may visit the shrine associated with the memory of one who is not only Stratford's, but England's most famous son, we pass up the wide Bridge Street, and find the way forks on either side of plain white, many-windowed bank premises. The left road is Wood Street, by which we came from the railway station. The right is Henley Street, a short thoroughfare, two-thirds of the way along which we reach a neat and very picturesque timbered and gabled house rising, as most of the houses do in these older Stratford ways, straight from the street. This is "The Birthplace". On either side of it is now garden ground, preserved open that the shrine may be less liable to any danger from fire, from which the town thrice suffered severely during the lifetime of Shakespeare. On the last of these occasions - July. 1614 - no fewer than fifty four dwelling-houses were destroyed, so that it is no doubt largely to those fires we owe it that there are not more of the Tudor buildings standing. Fortunately, among those spared are those most interesting.

To gain admittance to the house the necessary ticket must be obtained at the cottage immediately to the east, the office of the Trustees and Guardians of Shakespeare's Birthplace. Though brick-fronted and much altered, this cottage was standing in the poet's time, his neighbours there resident being of the name of Horneby.

The Birthplace itself is one of the chief shrines of the town, a place annually visited by many thousands of people from all over the world. From it's small rooms, it's tiny irregular staircase, we may easily imagine how comfortable citizens lived in the spacious days of great Elizabeth; in the fine collection of documents and books, signatures, mementoes, and curios, we get glimpses more directly personal to Shakespeare himself, his family, and the people whom he knew. Upstairs we are in the very room in which, on April 23rd, 1564, the poet first saw the light. Here generations of visitors scrawled their names, in accordance with a bad old habit to which Thomas Carlyle, Sir Walter Scott, and Charles Dickens fell victims. Now the autograph record of those who visit the house is duly kept in a visitor's book provided for the purpose.

It is not possible for anyone gifted with imagination to be in these rooms unmoved - rooms in which the poet was born, in which he passed what we may well believe was a happy childhood, from which he went to the Grammar School about a quarter of a mile off, and from which he went a-courting a mile across the fields to Shottery. Of intimate knowledge of Shakespeare's personality we may have but little, of the story of his life much may be surmise, but, here, at least, we can feel that we see rooms much as he saw them, though in place of the simple furnishings of Tudor times we have in some of the rooms the omnium gatherum of a museum. It is a museum full of interest to the student of Shakespeareana, and tempts the visitor to linger over the sight of copies of books which the poet himself might have read, over his and other old signatures to legal documents, over the celebrated "Ely" portrait of Shakespeare, over pictures, plans, and other relics of bygone Stratford-upon-Avon.

Little as we know of the details of Shakespeare's life story, the history of his birthplace, from possessor to possessor, is fortunately complete from the time of his birth up to the purchase of the house by the nation in 1847. It is true that there have not been wanting theorists who have sought to prove that his birth did not actually take place here, but circumstantial evidence strongly supports the belief that it did. Here his father, John Shakespeare, lived, and here carried on his business of wood stapler and glover. The immediate surroundings have changed with improving conditions, for in the sixteenth century the elder Shakespeare was fined for keeping a muck-heap outside his street door! Now Henley Street is a neat and pleasant thoroughfare, though modernity is marked by a motor garage a little to the west, and passing along the street on a Saturday evening I have noticed, if not an ancient, certainly a fish-like smell from a fried-fish shop nearly opposite the Birthplace, while from the end of Henley Street have come the strains of a Salvation Army hymn. Even in Stratford men cannot live on sentiment.

Passing out at the back door of the house, we are in a garden, the guardians of which have made it a peculiarly interesting one by planting in it representatives of all flowers and trees named by the poet in his works. Here, during a September visit, I have found "the pale primrose" in full bloom, and here, earlier in the summer, are to be seen a beautiful display of those "oldfashioned flowers" and herbs which flourish unfadingly in the words of Ophelia and of Perdita:

"There's rosemary, that's for remembrance: pray you, love, remember: and there is pansies, that's for thoughts.... There's fennel for you and columbines: there's a rue for you: and here's some for me: we may call it herb of grace o' Sundays: O, you must wear your rue with a difference. There's a daisy: I would give you some violets, but they withered all when my father died".

For you there's rosemary, and rue, these keep

Seeming and savour all the winter long....

Here's flowers for you;

Hot lavender, mints, savory, marjoram;

The marigold that goes to bed wi' the sun,

And with him rises weeping:... daffodils,

That come before the swallow dares, and take

The winds of March with beauty; violets dim,

But sweeter than the lids of Juno's eyes,

Or Cytherea's breath; pale primroses,

That die unmarried ere they can behold

Bright Phoebus in his strength, a malady

Most incident to maids; bold oxlips, and

The crown-imperial; lilies of all kinds,

The flower-de-luce being one.

All these flowers of the poet's - flowers to which he has attached epithets now familiar as themselves - will be found in the neat little garden at the back of the Birthplace. Passing through it in to Henley Street again, we retrace our way to the bank building, and thence, following the route which the schoolboy Shakespeare must have passed, sometimes perhaps -

with his satchel

And shining morning face, creeping like snail

Unwillingly to school -

we go in to the short High Street, at the further end at which we see projecting the simple ugliness of the Town Hall, and beyond the grand old Guild Chapel.

Before getting so far, however, there are places to arrest our attention. Just short of the Town Hall on our right - those with a sense of humour will in passing have observed smilingly the Shakespeare Restaurant, kept by one Bacon! - is a projecting timbered building worthy of more than a momentary glance. It is a beautiful specimen of a Tudor dwelling, with its richly carved timbers, its bulging upper floors. This is known as Harvard House, because it was the home of Katherine Rogers, the mother of John Harvard, founder of the famous Harvard College at Cambridge, Massachusetts. It is an interesting fact that as Shakespeare had gone, according to tradition, from Stratford to Southwark, so Katherine Rogers, his neighbour in Warwickshire, should have married a Southwark man. It suggests that there may have been some special reason for drawing the Stratfordians who went to London to the town at the southern end of London Bridge. This attractive old house, architecturally one of the gems of Stratford, has recently and most fittingly been converted into a rendezvous for the American visitors who form a goodly proportion of those who make the pilgrimage to Stratford. Picturesque outside, the interior, with its old-world furnishings, is also well worthy of inspection.

Nearly opposite to the Rogers-Harvard house is the undistinguished, not to say wholly unworthy, Town Hall, built a hundred and fifty years ago, and illustrating the beginning of one of the least pleasing periods in English architecture. On the northern end, facing up High Street, is the statue presented by David Garrick at the conclusion of the famous "Shakespeare Jubilee" of 1769. Within the Hall are some interesting pictures, including Gainsborough's portrait of Garrick.

Next door to the Town Hall is the Shakespeare Hotel, part of which is the "Five Gables", a picturesque timbered building, the lower portion of which consists of shops. The rooms in this hotel have long been notable as being named, frequently with peculiar felicity, after Shakespeare's plays. Thus the bar - parlour is "Measure for Measure", the coffee-room is "As You Like It", and so on.

With that lavishness in the naming of streets which cannot fail to strike a visitor, we find that High Street ended at the Town Hall, and already we are in Chapel Street, with the handsome stone tower of the old Guild Chapel a short way ahead. A little beyond the "Five Gables", and also on the left, at the corner of Chapel Street and Chapel Lane, we reach the site of "New Place", the house which Shakespeare purchased in his prosperity, and in which he died on April 23rd, 1616. The house passed immediately before reaching it, New Place Museum, is known as Nash's House from having been the home of the first husband of Shakespeare's granddaughter, Elizabeth Hall - Thomas Nash, who is not to be confounded with the Elizabethan writer of the same name.

The site of the house and the garden are fenced from the road by a low wall, surmounted by an ornate iron railing, in the decoration of which the initials "W. S." and the poet's and town arms are included. The railings are somewhat uglified by being picked out with gilding. A little way down Chapel Lane, at the foot of which is the Memorial, is the entrance to the pleasant and well-kept garden attached to New Place. Here a mulberry stump is described as scion of that tree long associated with Shakespeare. Hare to be seen are a pillar from the ancient Town Hall, a sculpture from before the old Shakespeare Gallery in Pall Mall, and a large stone on which are engraved verses in honour of the poet by Richard Jago. The mulberry tree planted by the poet attracted so much attention on the part of visitors when interest in Shakespeare awakened in the eighteenth century, that the un-Reverend Mr. Gastrell, who then owned New Place, "damned himself to everlasting fame" by cutting it down; and he carried his despicable vandalism further still when, a few years later, in consequence of a quarrel with the Corporation in the matter of rates, he had New Place demolished, after which he fittingly retired altogether from the town of Stratford. The mulberry tree was acquired by a local tradesman, who made of it many momentoes for Shakespeare lovers - indeed, he is accused of having made far more souvenirs than the genuine timber could have supplied. Drinking at the great Festival from a cup made of the famous tree, Garrick sang his own words:

Behold this fair goblet, 't was carved from the tree

Which, O my sweet Shakespeare, was planted by thee;

As a relic I kiss it, and bow at the shrine,

What comes from thy hand must be ever divine.

All shall yield to the mulberry tree,

Bend to thee,

Blessed mulberry;

Matchless was he

Who planted thee;

And thou, like him, immortal be!

Of Gastrell an indignant writer said many years ago: "The rabid old gentleman who destroyed Shakespeare's mulberry tree, and in an impotent fit of bilious rage pulled the poet's last abode to the ground, quited Stratford amidst the general execration of it's inhabitants. This wild mischief could only have been the work of eccentricity on the very verge of madness. We pity the poor wretch capable of an act so unfeeling and senseless; for though it was, we know, the constant visible presence of the Deity which hallowed the bulwarks of Sion, and fortified her walls with salvation, ten thousand vivid recollections sanctify the deserted dwellings of the truly great, endear their earthy abodes, and hallow their relics to the hearts and imaginations of posterity."

New Place, which had been originally built by Sir Hugh Clopton in the time of Henry the Seventh, was purchased, altered, and given its lasting fame by William Shakespeare in 1597. Before becoming the property of Mr. Gastrell, of infamous memory, it had returned to the possession of the Clopton family, and under the famous mulberry another Sir Hugh entertained Garrick, Macklin, and other notables in 1742.

When Shakespeare's daughter, Susannah Hall, was still living at new place - she died there in 1649 - there came the troubles of the Civil War, and hither Queen Henrietta Maria came on her way to join Charles the First at Oxford in 1643, and she made her stay at New Place, as being presumably the chief residence of the town. Prince Rupert, too, was here, and for a time the quiet town was a centre of military activity, with about 5000 troops quartered in it. A year earlier the town must have been in a fine flutter of excitement, with the Battle of Edgehill taking place less than a dozen miles away. One historian says: "At this period the Queen took up her abode for about three weeks at New Place, Stratford, while Mrs. Shakespeare resided there." The writer was evidently confusing the poet's wife and his daughter, for Mrs. Shakespeare had died twenty years before. Stratford did not go unscathed in these troubled times, for one of the Clopton Bridge arches was destroyed, and the old Town Hall was blown up - a pillar from it, as has been said, is to be seen in the New Place garden.

Divided by the width of a turning from the site of New Place is the beautiful old Guild Chapel of the Holy Cross, and immediately beyond it is a long range of fine timbered buildings, comprising the Guild Hall, the Grammar School, and almshouses for twenty four old people. Somewhat plain inside, it's ancient mural paintings obliterated, it is as fine specimen of fifteenth-century architecture that the old Chapel claims attention. From its tower at morning and evening during the winter is still heard the clanging of the curfew bell. Here it is supposed that Shakespeare attended public worship, as there used to be a pew in the Chapel attached to New Place.

This connection of the house with the Chapel possibly dated from the time when Sir Hugh Clopton resided there, as he was a great benefactor to the edifice, rebuilding the nave and tower. On the south side of the Chapel is the entrance to the old half-timbered Guild Hall and Grammar School - the latter being above the former. This building is supposed to have been erected about the end of the thirteenth century by Robert de Stratford, presumably for the brethren of the Holy Cross. Shakespeare associations are everywhere about us. In the great schoolroom, with open timbered roof, he is supposed to have received his education; in the Guild Hall below, it has been suggested, he may have been present when companies of stage players are known to have given their performances during the time that his father was Bailiff of the town. In the pleasant enclosure at the back of the Guild Hall we see another timbered building, known as the Pedagogue's House. With these old buildings on either hand, and the ancient Chapel in front of us, we have the corner of Stratford that is perhaps least changed of all since Shakespeare's time, a true coup d'oeil of Tudor England.

That Stratford Grammar School - formed certainly as early as 1424, and re-established by Edward the Sixth in 1553 - was an educational centre of some importance in the time when Shakespeare was a boy, may be gathered from the fact that the headmaster was allowed "wages" of twenty pounds a year, a circumstance which made it likely that the best men available were sure to be obtained for the post, seeing that the ordinary headmaster of the time - as at Eton - had only ten pounds. This being so, it is likely that the poet's education was probably a better one than early theorizer's about his life were inclined to think. An inscription marks the place at which what is supposed to have been Shakespeare's desk stood; and it has been suggested that if - as that snapper-up of unconsidered biographical trifles, John Aubrey, records - Shakespeare was for a time a schoolmaster, it may have been here in the school in which he had been educated. It is a pleasant conjecture, but nothing more. The desk is now at the Birthplace.

Next to the Guild Hall comes a similar but somewhat lower range of half-timbered, red-tiled buildings, the Guild Almshouses, for twelve old men and twelve old women - almshouses which are described as being among the oldest and most interesting in England. The fronts of these picturesque fifteenth-century dwellings were long plastered over; but the care with which Stratford guards it's many ancient relics has been extended to them, and the fine timber framing has been newly and properly made plain. Continuing south - the street has become Church Street from from when we left New Place - we soon turn downwards to the left into what is known as Old Town, where Dr. Hall, the poet's son-in-law, lived, and so reach the second of the chief Shakespearean shrines of Shakespeare's town - the church in which he is buried.

Holy Trinity Church, Stratford-upon-Avon, is probably one of the most widely known, by pictorial representation, as it is assuredly one of the most beautiful of our churches. It's tall spire, rising amid trees, as viewed from the meadows on the farther bank of Avon, has been represented in many paintings and in photographs without number. As we approach it from the town it is perhaps less impressive than as seen, in its cathedral-like proportions, from the left bank of the river. The approach from the road is by a short avenue of limes - "a sedate and pleasing shade". Old elms that stood near the porch were cut down in 1871, and their wood was turned into momentoes, as that of "Shakespeare's Mulberry Tree" had been more than a hundred years earlier.

If Stratford Church was not the burial-place of Shakespeare, it would be worthy of a visit as one of the most beautiful, as it is probably in part one of the most venerable of Midland churches. There was a church here when "Domesday Book" was compiled, but no vestige of that earlier structure remains. Sufficient antiquity is, however, claimed for Holy Trinity, for the tower is supposed to have been erected shortly after the Conquest, and the rest of the fine cruciform edifice to have been built during the fourteenth and fifteenth centuries. Though there are many monuments of interest in the church - notably to members of the ancient Clopton family - it is in its memorials of Shakespeare and his kindred that it is attractive to the great majority of visitors, for the son of the sixteenth-century Bailiff of Stratford has become the town's focal centre, so that it's old benefactor and his family are of comparatively small interest. But of Sir Hugh Clopton, who built the beautiful bridge across the Avon and who owned the"Great House" (later the New Place of Shakespeare), only conjecture can point to his resting-place, and even so it is but few who trouble to enquire as to the good knight's resting-place. It is Shakespeare's grave and monument, and the graves of his people, in which most visitors to the church are interested. These will be found at the eastern end of the beautiful chancel. On the north wall there, near the altar, is the famous half-length figure of Shakespeare himself, with quill in hand, as in the act of writing. It is set, as it were, in an entablature with the poet's arms and crest above, flanked by a couple of boyish figures. This monument, the work Gerard Johnson, was erected some time between the poet's burial in 1616 and the issue of the First Folio edition of his work in 1623, as we learn from a reference made to it in the latter year. From the fact that it was erected soon after his death - and there can be little doubt by members of his family - it may well be accepted as giving us the likeness of Shakespeare nearest to him in the habit as he lived. The figure was coloured, and in 1748 John Ward, grandfather of the Kembles, had the tomb repainted and repaired from the profits of his company's performance of "Othello" at Stratford, thus giving, as it were, a posthumous "benefit" to the great poet. In 1793 Edmund Malone obtained permission to paint the bust white, and white it remained until 1861, when the whitewash was removed, and the old colours, as far as they were traceable, restored. Fortunately an old historian of Stratford had described its original appearance: "The eyes were of a light hazel colour, and the hair and beard auburn. The dress consisted of a scarlet doublet, over which was thrown a loose black gown without sleeves. The upper part of the cushion was of a green colour, and the lower of a green colour, with gilt tassels." Beneath the effigy of the poet is the following inscription:-

IVDICIO PYLIVM, GENIO SOCRATEM, ARTE

MARONEM, TERRA TEGIT, POPVLVS MAERET,

OLYMPVS HABET.

Stay Passenger, why goest thou so fast?

Read, if thou canst, whom envious Death hath plast,

Within this monument; Shakespeare with whome

Quick Nature dide; whose name doth deck ys Tombe

Far more then cost but page to serve his witt.

OBIIT. ANO. DOI. 1616

AETATIS 53. Die 23 AP.

Within the chancel rail is the actual grave of the poet, under a stone inscribed with the famous lines traditionally said to have been penned by Shakespeare himself to prevent the removal of his remains to the charnel house, which was long attached to the church, and contained a vast collection of human fragments. This charnel house was only taken down in 1800. It is also said that to prevent the likelihood of anyone's risking the curse, the grave was dug seventeen feet deep. The lines run:

GOOD FREND FOR IESVS SAKE FORBEARE,

TO DIGG THE DVST ENCLOASED HEARE:

BLESTE BE YE MAN YT SPARES THES STONES,

AND CVRST BE HE YT MOVES MY BONES.

It was not until 1694 that these lines were said to have been written by Shakespeare himself. The tradition, it may be surmised, arose from the use of the words "my bones", for it is not easy to believe that the great poet really did write such doggerel. It may well be that he had expressed horror of the custom, in accordance with which graves were redug, and the bones of their old occupants removed to the charnel house to make room for new tenants, and that his family had his wishes put into the lasting form, in which they are now familiar. Between Shakespeare's grave and the north wall, on which is the monument, is the gravestone of his wife, on which their son-in-law, Dr. Hall, is supposed to have written the Latin memorial lines that follow in inscription: "Here lyeth Shakespeare, who depted this life the 6th day of August 1623 being of the age of 67 yeares". On the other side of Shakespeare's grave are the graves of Susannah Hall (1649), of her husband Dr. John Hall (1635), and of their son-in-law (1647). The inscription placed on Susannah Hall's gravestone is worthy of quotation, because it suggests that, "witty above her sex", she may have inherited some of her great father's qualities, and also because it has been thought that possibly the lines may have been written by her daughter Elizabeth (later Lady Barnard), the last of Shakespeare's direct descendants:

HEERE LYETH YE BODY OF SVSANNA WIFE TO:




Andrew is the owner of [http://www.england-villages.co.uk] a community resource and information website covering many places in England and it's rural countryside. A huge website it is growing to include every place name in England, eventually becoming a massive depository of information about this stunning and dramatic historical country. Free listings for both businesses and charities with upgrades to fully featured listings and banner advertising at very highly competitive prices. This website is growing everyday both in rich content and popularity. Please visit us today: [http://www.england-villages.co.uk]





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Reviving the Roland MC-303 Retro Groovebox


I've been using the Roland MC-303 on and off since I brought it in (1996). I have used it on some of the early Anjelicas Baby recordings such as "Crawling Back To You" and "Blame It On You". I think it is a great little machine second hand for its price about £100 - £200 depending on condition. However, I am going to be honest about my past experiences with it. The MC-303 in its time was a revolution and the first of many so-called groove boxes. It could do anything from techno to dance, jungle and drum & bass to name but a few. It was rammed with sounds from classic synths such as the Roland Juno and Jupiter series and had the classic retro sounds of the Roland TR-808 and TR-909. Also, it had the Roland TB-303 bass type synth sounds on board as well. To own such instruments on their own would have set you back thousands upon thousands of dollars or British pounds. Then you needed the room to put your vintage gear in.

It looked very much like the old vintage TB-303's and TR-808's. It was essentially a sequencer-arranger with 8 tracks of recording. It even had built in FX such as chorus, flange, reverb and delay. Its real-time functions made it great fun to play with. It had filter cut off, resonance, stereo panning and arpeggio. The panning and delay FX would keep time with the tempo of your patterns or songs, which at the time was a really cool advance. It was 24-voice note polyphony, 16-part multi timbral, and on board there were 448 preset PCM ROM sounds, 300 preset patterns and 50 user patterns. Quite extraordinary back in (1996). No sooner had it made a splash in the music magazines like Future Music, Sound On Sound, and The Mix, it was quickly superseded by the Roland MC-505, JX-305 and the Yamaha RM1x. I guess this was because it was almost too good to be true for the unbelievable price of around £500. Yes you guessed it, there were some major drawbacks to the machine that made using it a maddening experience at times.

1 The first thing I noticed was it had a some what over compressed kind of sound and lacked any real punch. It could reproduce dance music very well using the TR-909 sounds. If you ever compare the sounds off the MC-303 to lets say a JV1080 which had a similar set of sounds you will find that the JV has a lot more presence and punch to it. To make an analogy here, it is like comparing a wave file to an mp3 file. I suspect to get all those sounds into the MC-303's internal ROM, sacrifices had to be made, and maybe the bit rates of the MC-303's sample library were reduced. Don't get me wrong, the sounds have full clarity and many are in stereo, but you definitely feel you want to almost grab the sounds out of your speakers and give them a good kick to uplift them. This is one issue I have noticed about Roland synths and especially drum machines from this period. The sounds almost sound too nice and clean as if you could invite them back to your parent's house for Sunday dinner knowing they would not offend their musical tastes.

2 The real sounds such as trumpets, guitars etc were frankly horrid. Less would have been more in my opinion on this machine. Everything and the kitchen sink were stuffed in to it. As a result on the pre-installed patterns it had an amateurish kind of sound to it.

3 It only had two audio outputs so adding external FX such as reverb or delay meant you needed to record the sounds on separate tracks of your audio recorder. At the time mine was a Fostex DMT8 hard drive 8-track recorder. Hard drive recording with 16 tracks or more really came at a price back then.

4 Most irritating of all was its almost non-existent midi implementation. When they meant retro they really took it to heart here. They basically designed it to work as a stand-alone machine. So if you wanted to use any other gear then you had to get the MC-303 to be the master sequencer. Well at that time the sequencer was no match for Logic or Cubase. Consequently, I had to record the patterns for the MC-303 from its own memory then do a bulk dump save to an Alesis datadisk of the song. I then had to set my Atari 1040 computer sequencer to trigger the MC-303 as a slave. So, great sorted. Oh no, wait a minute, you had to trigger the MC-303 from the start of the song every time. As soon as I fast-forwarded the Atari sequencer the MC-303 lost the plot, and well who knows what part of the song it would move to.

5 Any sound you wanted to play into your own sequencer transmitted in on omni mode across all 16-midi channels. What a crazy idea for the late 1990's. To make matters even worse, the real time controls that made the machine so much fun were rendered impotent when you tried to record for example real-time filtering of a bass sound into your sequencer. Come-on Roland, you could record the control movements of a Juno 106 into your sequencer as far back as 1985.

Well as you can gather, I was less than pleased at the time with these limitations. Despite this, I had faith in the little beast. I saw the light and hoped that over a few years and more audio based recording products on PC's and Mac's, a breath of hope would be breathed into this machine. So with the passing of time, here come the positives.

1 It works great as a stand-alone unit. You can midi all your other gear to it. Then you can make use of its real cool arpeggio to bring some life back into your old boring synths.

2 It has loads and loads of PCM samples, which easily overcome some of the limitations of the real sounds on board. This is especially true if you have lots of other soft or hardware synths to use along side of it.

3 With modern technology you can record a sound into your sequencer, and then play with the MC-303 controls in real-time and record straight onto an audio track on your computer. This can really jazz it up with modern plugins.

4 It is very inexpensive second hand for a retro hardware unit with so many functions on it.

5 You can set it up as a standard synth module.

6 It has a handy little bass boost knob on the back of the machine for adding more bottom end to the audio output.

7 If you don't overdo it, and use other equipment to add to your track you are recording, it really can sound very professional indeed.

So that's the Roland MC-303 pros and cons in my subjective opinion. It's a great little edition to anyone's set up if used carefully and sparingly.




Paul Leishman song writer/producer has been involved with music since the age of 15 since the loss of his sight in 1984. He has Worked either playing live, playing as a session musician on dance tracks or remixing tracks in local recording studios and collaborating with singers and producing several bands.

In the 90's he was featured on the Future Music Magazine CD as an unsigned band for his own music with The Queen's English an electronic pop band. He also remixed for Guru Josh of Infinity fame at his studio in London and Played keyboards on a remix of Kandy Staton's Young Hearts for Almighty Records at Blue Chip Studios in Stafford. Also, he has spent time writing and producing songs for Shahin Badar the Asian singer who sang the vocals on the Prodigy's track "Smack my Bitch Up".

Most of the music he has been involved in has been either dance music, electronic pop, Synthpop or rock music. More recently, he has been working with an independent record company named In4rm Records who have a distribution deal with the main distributor of digitally based independent music called The Orchard based in the US. He has an EP out called Wired by Liteform with two other artists, which is in the underground dance Genre. It is currently available on most of the download sites to be purchased such as MSN Music, Amazon.com and iTunes etc. He is getting airplay on the Internet on The Pod Safe Music Network for many of his other productions as well.

Paul Leishman Music Contract Blogger

http://musiccontract.brighterplanet.org





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2011年11月26日 星期六

Sweden & Norway - Scandinavian Highlights For a Real Holiday


From the magical northern lights that dance in the sky above the wilds of the north, to the thousands of small, uninhabited islands in the south, now is the time to seek out the "real" Scandinavia.

The variety of accommodation, away from bland corporate hotels and international chains, is fascinating. Accommodation is available in chic, boutique city centre hotels, traditional fishermen's cottages (rorbu) and elegant manor houses

As a "must" in Sweden, you can visit Stockholm and its archipelago of over 24,000 islands. You can tour Oslo in Norway with its wealth of museums and parkland. Join the locals in one of the many waterfront restaurants and sample mouthwatering delicacies - oysters, crayfish, cod, salmon, reindeer, kottbuller (meat balls) to name but a few.

In summer, you have the Sweden's hundreds of miles of beaches to choose your ideal spot. Particularly fine are those on the west coast, where there were 96,000 lakes at the last count!. There are many waterskiing and windsurfing centres on the coast and lakes, ideal hunting ground for those looking for activity and exercise, and to indulge their passion for the water.

Also available to the active sportsperson, there are superb facilities around the country for skating, tobogganing, snowmobiling, ice climbing and even dog sled driving/riding.

A host of nature based activities are available. This includes hiking, canoeing, bird watching, midnight sun cruises and crayfish, lobster and oyster safaris in the summer months. In the winter, in addition to the husky dog sledding, snowmobile tours and ice fishing, there is also the fantastic spectacle of the and northern lights.

Sweden also has over 400 golf courses: and there is even one north of the Arctic Circle enjoys with 24-hour daylight during the summer months, for those who simply cannot get enough golf in their lives!

Or how about a cruise along the Norwegian coastline onboard Hurtigruten cruise lines, or a trip sailing along the 190km Gota Canal onboard the M/S Juno, the oldest steam passenger boat in the world.

Between the main cities there are sparsely populated wildernesses with - for example - Jostedalsbreen, Europe's largest glacier. In these regions, outdoor activities including skiing, fishing and rock-climbing hold sway. Anyone who comes here will simply marvel at the stunning beauty of the Norwegian countryside, with its multitude of steep-sided valleys, high mountain lakes and breathtaking vistas..

Meanwhile, a 'right of access' to the countryside in Sweden and Norway opens up this diverse natural landscape: pristine wilderness areas, imposing mountain ranges, meandering rivers, fjords and glaciers and peaceful archipelagoes - all there just waiting for the visitor to enjoy.

Whether you are looking for a short city holiday in Sweden or a trip to Norway, a relaxing week doing nothing or a multi-centre activity holiday - the 'real' Scandinavia is the place for you! And with cheap flights from the UK and Europe in plentiful supply, this is the time to go.




Country Connect editor Penny Church, writes for the map-based holiday destination and flight finder Travelwhere. With Country Connect, you can find cheap flights to Scandinavia. On Travelwhere you can access a wealth of additional information - including the package holiday brochures of specialist tour operators to Scandinavia.





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Baby Boy Names and Baby Girl Names from the Gods and Goddesses


Many of our baby names come from the gods and goddesses of the ancient Romans and Greeks. For example, Iris was the goddess of the rainbow, Martin comes from Mars, the god of war. And Flora was the goddess of flowers.

Some baby names come from place names of the gods. Cynthia, for instance, comes from "Kynthos," the mountain birthplace of Artemis, goddess of the hunt and her twin, Apollo, god of wild animals.

Gods and goddesses were titans, sea nymphs, tree spirits and other immortals. They roamed the earth and sped across the sky in chariots. They loved and they fought - just like humans.

Let is look at a few of these baby names.

God Baby Boy Names

Achilles (Greek) means "Destroyer. Achilles was the hero of the Trojan War. His motherm a sea nymph, tried to make him immortal by bathing him in the River Styx. She missed one heel, however, and he was slain by an arrow through that heel. Famous bearers of this name is the Emperor Achilleus, 3rd Century AD ruler of Egypt. Also, actor Achilles Bombanassa.

Adonis (Greek) meaning "Lord." Adonis was a handsome mortal youth when Aphrodite, goddess of love, fell in love with him. When Adonis was killed by a wild boar, his body was given to Aphrodite. A famous bearer is actor Adonis Kapsalis.

Hercules (Greek from "Herkles.") Hercules was the son of Jupiter, the king of gods. He was strong and was well-known for performing 12 mighty labors. Famous bearers include Agatha Christy's detective, Hercule Poirot.

Orion (Greek) meaning "Light." Orion was a hunter who fell in love with Diana, goddess of the moon. When he was killed hunting, Diana carried him to Heaven and turned him into the constellation Orion. Famous Orions are actors Orion Clemens and Orion Barnes.

Damon (Greek) meaning "One who Tames." According to Greek legend, Damon was so faithful to his friend Pythias, that he prepared to lay down his life for him - and was saved at the last moment. Famous Damons include author Damon Runyon and actors Matt Damon and Damon Andrews.

Goddess Baby Girl Names

Aurora (Latin) The Goddess of the Dawn. Aurora gives her name to the rainbow of lights in the night sky known as Aurora Borealis. Famous Auroras include author Aurora Dupin (Georges Sand) and poet, Aurora Cornu.

Diana (Latin) Goddess of the Moon and of the Hunt. The name became popular in the second half of the 20th Century. Famous Dianas include Diana, Princess of Wales and the actress Diane Keaton.

Daphne (Greek) meaning "Laurel Tree." Daphne was a nymph who caught the eye of Apollo. To escape his advances, she turned into a laurel tree. Apollo was so sad, he wore her branches around his head as his symbol. Famous Daphnes include author Daphne du Maurier and actress Daphne Zuniga.

Minerva (Latin) meaning "Mind." The Goddess of Wisdom and of War. This name was popular in the 19th Century but is rare today. Famous bearers are Minerva McGonagall of "Harry Potter" and the actress Minerva Urecal.

June (Latin) This name comes from the goddess Juno, Goddess of the Family and Guardian of Women. Famous Junes include actresses June Allyson and June MacCloy.

We have just seen some of the most powerful and beautiful baby boy names and baby girl names from the gods and goddess of ancient Rome and Greece. Perhaps you found your own name among them.




Uncover more unique baby names at http://www.giftscrolls4u.com Benedict Manovill creates name scrolls for you. A leading name historian and calligrapher, his works are in collections around the world. Claim your own personalized name scroll and receive a free treasured gift. For more information, visit http://www.giftscrolls4u.com

(c) Benedict Manovill. All Right Reserved Worldwide.





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Safety First For Track Lighting Installation


Track lighting installation and selection is easy if you know what you are doing but could be dangerous to the car owner if not. Since not all car manufacturers make standard systems, the technical knowledge of the installer may be put to test when certain complications arise during installation. Just remember three main standards in track lighting installation - Juno, Lightolier and Halo. These are the most common standards if you are new to track lighting installation so you better take note of these

If you bought a track light fixture that is not compatible to the standards I mentioned, cross out the store you bought it from. They could be selling fake products and for automobile safety standards, fake is dangerous. If it doesn't fit, don't force it.

First thing to remember is that a perfect layout can only be done if the connectors and track lengths are used the way they are intended to. Always remember that for track lighting installation. When doing an installation, you can use a normal junction box with a power supply. However, when it comes to wiring, even if you know that you are good at it, you might want to get some help from a technician. Because If your wiring goes wrong then it could end up as a catastrophe. So, why not spare a few bucks and ensure safety? Floodlights and spotlights are two types of bulbs that accompany track illumination systems. You can therefore illuminate various area sizes for specific locations by combining these two types of lights.

For your track lighting installation, it is always good to have a manual by your side and always remember the importance of being safe. Dealing with anything related to electricity should always be with outmost care. Now that you are ready, it would just depend on your choice of bulbs and fixtures.




Learn more about a popular type of track lights - track lighting pendants - at http://www.tracklightingpendants.org





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2011年11月25日 星期五

June Brides


June is upon us, and that means it is wedding season. In the United States, June is the most popular month for weddings (in case you are curious, the least popular is January). There are a number of reasons why June is so frequently chosen for weddings, ranging from weather to custom to some surprising practicalities.

The weather in June is certainly one of its' most appealing aspects. It is a time of year when it is reliably warm in the North, but not blazingly hot yet in the South. However, the heritage of June weddings is much older than this country, dating back at least to the Romans. The month of June was named for Juno, the Roman goddess of marriage, hearth, and home. It was only natural that a couple would want to start their life together under her protection.

A funny and practical reason for the popularity of June weddings was that back when bathing was infrequent, people took their annual bath in May (yes, I did say annual!). You may wonder why May did not become the leading month for weddings, what with everyone being at their freshest then. May has long been considered to be an unlucky month for marriages, in part because it was the month when the Romans held the Feast of the Dead as well as the Festival of the Goddess of Chastity. Apparently, very few people felt that death or chastity were auspicious omens for their marriages. In fact, there is even an old saying, "Marry in May, rue the day!"

There are many beautiful flowers in bloom in June, with roses being chief among them. Brides have always loved roses, and they come in an incredible array of shapes, sizes, and colors. From the tiniest minature rose to the lushest grand floribunda, there is a rose that is right for almost every taste. They also hold up well in heat and humidity, which makes them a practical choice for a summer wedding. Other wonderful flowers for June bouquets include hydrangea, peonies, lavender, and lisianthus. If you select flowers than are in season, they will be more affordable and more spectacular.

Pearl bridal jewelry has always gone hand in hand with June weddings. For one thing, the pearl is the June birthstone. In addition, there is an ancient belief that if a bride wears pearls on her wedding day, she will shed fewer tears during the marriage. Pearl bridal jewelry has been worn by many famous brides, including Queen Elizabeth II and Jacqueline Kennedy, which adds to the appeal. Brides married at any time of the year love pearls for their lustrous glow and soft radiance. Like roses, pearls are available in many shapes, sizes, and colors. There is the classic round white akoya pearl, the gray baroque pearl, and even unique and informal keshi or coin pearls. With so many variations, there is pearl bridal jewelry perfect for every bride's style.

In celebration of the season, offer your guests the freshest seasonal delicacies at your June wedding. Some of the summer's best flavors include ripe berries, asparagus, sweet corn, zucchini, melon, and tomatoes. Dishes should be light and tasty; avoid heavy sauces and creamy soups. Also keep the weather in mind if your reception will be outdoors. Buttercream frosting will melt and run in the heat, but fondant will hold up beautifully. And don't forget to choose a refreshing signature drink, garnished with fresh fruit.

There are many wonderful reasons to have a June wedding. The weather is lovely, the flowers are abundant, and delicious food is in season. Other reasons to choose June for your special day range from the nostalgic (your mother was a June bride) to the sartorial (you have always imagined floating down the aisle in a chiffon gown). Perhaps you simply like the idea of the goddess Juno smiling down on your wedding day, bringing her blessings to your new life as husband and wife.




Briget has many years helping clients select jewelry and accessories. Let us know if you would like her to write on a particular topic. SilverlandJewelry.com provides a wide selection of wedding jewelry. Pearl bridal jewelry is a great choice for wedding jewelry for the bride and also makes great wedding jewelry for the bridesmaids.





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